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Published on May 16, 2013, by

An edited version of this piece appeared in the May 16, 2013 edition of the SF Bay Times.

Last Thursday marked the one-year anniversary of a marriage equality milestone. On May 9, 2012, President Obama told the nation, “[W]hen I think about members of my own staff who are in incredibly committed … same-sex relationships, who are raising kids together, when I think about those soldiers or airmen or marines or sailors who are out there fighting on my behalf and yet … are not able to commit themselves in a marriage, … it is important for me to go ahead and affirm that I think same-sex couples should be able to get married.”

President Obama’s statement of support for the freedom to marry, the first by a sitting U.S. president and the culmination of a years-long “evolution,” made history. Even more critically, it made a difference in shaping the conversation that is difficult to overstate.

In May, 2012, just six states and the District of Columbia had recognized marriage equality for same-sex couples. Just one day before the president’s pro-equality statement, in fact, after a bitter ballot initiative campaign and by an overwhelming margin of 61 to 39 percent, North Carolina voters had amended the state’s constitution to define marriage as between one man and one woman, and to prohibit same-sex couples not only from marrying but from entering into any “legal domestic union,” including civil unions and domestic partnership.

Our opponents gloated. One more confirmation, they asserted, of their talking point that every time “the people” are allowed to vote on marriage equality, they reject it.

Then the president made his public statement of support for the right of same-sex couples to marry.

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Published on May 2, 2013, by

An edited version of this piece appeared in the May 2, 2013 edition of the SF Bay Times.

I was poised to write this week’s column as a speculation about which state would be the tenth to recognize civil marriage equality for same-sex couples, joining nine other states and the District of Columbia where the freedom to marry already is guaranteed.

Would it be Delaware, where the House passed a marriage equality bill last week, just five days after the bill’s introduction?

Maybe Rhode Island, where two critical Senate votes finally had been scheduled, three months after a similar bill passed in the House?

Or Minnesota, where a state senator seen as a key swing vote announced he would support the pending bill?

Might it even be former front runner Illinois, which seems to be floundering after an initial brisk start out of the gate, when swift Senate approval had been hailed as a Valentine’s Day gift for Illinois’s same-sex couples?

Even Nevada got into the game last week, albeit by necessity taking a much longer view; due to statutory requirements, Nevada residents won’t be able to vote to repeal the existing ban and to sanction civil marriage equality until 2016 at the earliest.

Coming off a two-month period where there had seemed relatively little activity on marriage equality legislation, I was primed to handicap the race and make my predictions for the finish.

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Published on August 18, 2010, by

On Sunday, Jeff and I took our tuxedos out of the closet and out of their dry cleaning bags, to let them air out.

You see, we had planned to marry each other tonight. But our marriage won’t take place today.

We had planned to marry each other last Thursday. But our marriage didn’t take place last week.

In fact, we had planned to marry each other last year. But our marriage never took place in 2009.

Why didn’t we marry today, or last Thursday, or last year? It wasn’t a case of nerves, second thoughts, or “cold feet,” nor was it bad weather. It wasn’t that we couldn’t get the place we wanted, or that the officiant failed to show up. It wasn’t that we didn’t really want to. We wanted to… we want to… intensely.

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Published on July 22, 2009, by

I’ve been remiss in updating the blog this year; rather than full-form old-style blog posts, most of my writing these days takes the form of microblogging via Twitter and/or Facebook. However, Jeff and I both have been publishing occasional posts on a new shared site, “happy together,” accessible at both thomandjeff.com and jeffandthom.com, so you’re covered whichever one of us comes first when you think of us as a couple.

On our shared site, currently we’re chronicling our plans for our wedding this coming September 26. Yes, for those of you who haven’t already heard elsewhere, we’re engaged. To the semantics: yes, thanks to the odious Proposition 8 and DOMA, our union won’t actually be legally considered a civil marriage in California, with any of the state or federal rights and obligations afforded to opposite-sex couples. But as far as we’re concerned, it’s still a wedding. And, in fact, we already are registered in California as domestic partners, which gives us the same rights and obligations as does marriage here — though only at the state level, since the federal government won’t honor the legal agreement into which our state allows us to enter, which causes all sorts of real and potential issues and headaches when traveling out of state or when filing income taxes. But anyway, back to the positive…

On Friday, February 13, Jeff and I went into San Francisco to the same state office not where you apply for a marriage license, but where you apply for a business license, in order to register as domestic partners. The next day we drove down to San Simeon, Monterey and Carmel for the weekend, and over a romantic Valentine’s Day dinner in Carmel, we each proposed to the other. Happily, we both said “yes.”

So, our wedding and luncheon reception will be held Saturday, September 26, 2009, on the terrace and in the adjoining Terrace Room at the historic Cliff House in San Francisco, with its dramatic location overlooking the Pacific Ocean and Seal Rock.

For more information and for future updates about the wedding, please visit happy together or subscribe to its RSS feed (http://www.thomandjeff.com/feed/).

 
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Published on January 25, 2009, by

This afternoon we had brunch at the Park Chalet on the Great Highway, and then walked across the road to Ocean Beach to take some photos, from some of which I created the following 360-degree panorama:

Afterwards, we drove to the Legion of Honor Museum where we caught the 4:00 organ concert and then strolled around until the museum closed. Afterwards, we took some additional photos on the grounds, from which I created the following panorama:

 
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Published on November 18, 2008, by

Andrew Sullivan today wrote that California’s Prop. 8 “should stand, and the court should decline to reverse it. We lost. They won in a fair fight. No whining.”

First of all, “we” lost? Sullivan doesn’t live or vote in California. He didn’t contribute may not have contributed (ed.: as Jeff S. comments, the donor database doesn’t appear to be complete, so I can’t assume that Sullivan didn’t donate) a penny to defeat Prop. 8 (at least as of the most recent information in the donor database, from November 6 . He already has taken advantage of his right to legally marry his own same-sex partner in Massachusetts and his rights weren’t taken away by popular vote. How exactly is he part of “we”, and just why should we care what he thinks about this?

Second, by what stretch of the imagination was this a “fair fight”? Frankly, yes, I’d have preferred if Prop. 8 had been defeated at the ballot box, for once and for all. The elected representatives of the people, after all, approved same-sex marriage twice, but the governor vetoed it, saying that the Supreme Court should be the ones to decide.

And when it did go to the people, it won –and even so, just barely– by saturating the air waves with hateful lies and misrepresentations that would never be acceptable if used of any other minority, through appeals to irrational fears and bigotry, and with millions of dollars and person-hours of volunteer time essentially mandated by the Mormon church of its membership, much of that money and time coming from people who don’t even live in the state. And it won through the absurdity of a constitution that can be so easily amended, but not so easily revised. That’s hardly “fair.”

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Published on November 14, 2008, by

I was really moved by Keith Olbermann’s “Special Comment” in regards to same-sex marriage and California’s Prop. 8 earlier this week, and several straight friends wrote to tell me about it as well. Here it is, if you haven’t seen it already.

I was similarly touched by Judith Warner’s most recent New York Times column, “What It Felt Like to Be Equal.” The quotes Warner shares from gay people who were directly affected by the passage of Prop. 8, about feeling that gays are now perhaps the only group it is okay to publicly disdain and legally discriminate against, and how the otherwise historic election of Barack Obama can feel painfully hollow, capture exactly how I have been feeling since last Tuesday.

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Published on November 12, 2008, by

I’d been planning to write this post since the passage of California’s Proposition 8 last Tuesday eliminating the right of same-sex couples to marry, but because I procrastinated, as usual, others, including Jeff, have beat me to the punch. Nevertheless, here’s my own take on the matter.

Two issues that have often distressed me, and that especially concern me in the aftermath of Prop. 8 are the claims like those of its supporters that 1) we live in a “democracy,” which they define as “majority rule,” and that 2) judges are “activists” who overstep their bounds when they overrule a majority vote directed at eliminating or restricting rights for a minority group.

First, it’s shameful that so many Americans, perhaps even a majority, have such a fundamental misunderstanding of their country’s government. Yes, America is a democracy, but the word “democracy” does not necessarily mean that “majority rules.” There are many types of democracies. The US is, of course, a constitutional republic, a particular form of democracy that constrains the ability of the majority, or of any one person, entity or governmental branch, to have unchecked power, especially over minorities, and especially concerning individual rights:

A constitutional republic is a state where the head of state and other officials are elected as representatives of the people, and must govern according to existing constitutional law that limits the government’s power over citizens. In a constitutional republic, executive, legislative, and judicial powers are separated into distinct branches and the will of the majority of the population is tempered by protections for individual rights so that no individual or group has absolute power. The fact that a constitution exists that limits the government’s power makes the state constitutional. That the head(s) of state and other officials are chosen by election, rather than inheriting their positions, and that their decisions are subject to judicial review makes a state republican… (Wikipedia)

Moreover, America was founded as such a constitutional republic in large part specifically to safeguard the rights of minorities against the “tyranny of the majority.” Claiming that a majority vote is sufficient to remove a right from a minority group, then, is about as un-American an idea as possible and by definition un-republican (lower case).

And this means that the judges who make unpopular decisions upholding minority rights, whether it be the right of interracial marriage or in California of same-sex marriage, are not creating law, they are not usurping the right of the majority, for in fact the majority is constitutionally not intended to have the ability to restrict the civil rights of a minority. Rather, these courts are doing what they were created and are constitutionally obligated to do. And in doing so, they remain significantly more true to the founders’ ideals than do those who would establish a mobocracy in America. For that is what the philosophy of “majority rules” is, in its purest form, nothing more than an angry, ugly mob.

You’d think that with their veneration (almost to the point of fetishization) of the Pledge of Allegiance, which includes “and to the Republic, for which it stands,” the right especially would have a little better understanding of U.S. government, and would at least learn what a republic really is, if they’re pledging allegiance to it. Apparently, not so. On the other hand, it’s a wonder that the right loves the Pledge of Allegiance so much in the first place, given that it clearly states, “with Liberty and Justice for all.” Not “all except blacks,” or “all except women,” or “all except gays and Lesbians,” even though there were times in our history when “all” or “we the people” was believed to mean only “all white men”; it was just as wrong then as it is now, and the courts were just as correct in their duty to rule against excluding gay folk from “all” in California earlier this year as they were in ruling against noninclusive forms of “all” for people of color and for women in the past. And the 52% majority was wrong to believe that they should have any say in it, or that having voted to deny civil rights that the case should be closed.

 
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Published on November 6, 2008, by

These are largely the only emotions I’ve been able to feel since Tuesday night, with the exception of two fleeting moment of elation 1) when the election first was called for Obama, and 2) when Obama gave his speech. Even in the midst of those moments, though, I kept being reminded that the promises inherent in an Obama presidency were not truly mine, as a gay person in America, to fully share. And while at the time I wrote that I was happy again to be an American, the truth is that by the next morning, recognizing the passage of California’s Proposition 8, I no longer felt as though I truly were even considered an American by even half my adopted home state of California, much less by anywhere near half the country as a whole.

Fifty-two percent of California voters Tuesday night did something remarkable and frightening. They amended the state’s constitution to strip a civil right from one group of people only. It’s that easy to do, which is shocking enough, yet the same process that makes it possible to take away rights by a simple majority vote requires a much more difficult process to restore those rights. Perverse. That same night, 70% of California voters voted to give additional rights to farm animals raised for food.

How am I supposed to feel now that a sizable percentage of the people I see on a daily basis in my neighborhood, at work, in stores and restaurants, not only believe that my life and my relationship are worth less than theirs, but vote to back up their personal religious beliefs with the force of the state?

And what recourse do I have when a mere 50% plus 1 of those voting have the power to do so? That frightens me. The tyranny of the majority unchecked.

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Published on October 22, 2008, by

There is an unfair ballot proposition in California that, if passed, will take away my fundamental rights. This is really important to me. Will you help me defeat Proposition 8?

Jeff and I have been together for five years. We love and support each other in the same way as families all over the country; we share the same joys and the same sorrows, we have the same dreams and the same fears. We intend to spend our lives together, and we hope to be married next year. The California Supreme Court ruled earlier this year that it is unconstitutional in California to deny us the right to marry, just as it was the first court to rule, in 1948, that laws prohibiting interracial marriages also were unconstitutional. It is the constitutional duty of the court, in fact, to safeguard the rights of minorities, and that is what the California Supreme Court did.

California’s Proposition 8, however, now would take away our constitutional right to marry. It would take this right away only for same-sex couples and it would write discrimination directly into the state constitution. Constitutions are intended to delineate and give rights, not to take them away. Whatever your personal views or your church’s views are on gays and lesbians (and you should know that many, many churches, religious organizations, and faith- and community-based organizations actually have come out in opposition to this hateful proposition), I trust you agree that eliminating fundamental rights — from anyone — is just wrong.

And this isn’t just a hypothetical. If this proposition passes, Jeff and I will be prohibited from marrying next year, and the marriages of many of our friends may be invalidated. They and their children will be directly affected. Jeff and I will be directly affected. Imagine if other voters were able to decide to take away your right to marry, or to say that your own marriage had never really existed. That would be unfair. It would be wrong.

If you live in California, I hope you are already planning to vote NO. If you don’t live in California, you can help by making a donation to the No on 8 campaign.

Virtually every major paper in California is against Prop 8. The L.A. Times says it is “a drastic step to strip people of rights.” Even papers in the most conservative parts of the state have editorialized against Prop. 8. The San Diego Union Tribune, for example, wrote that “Prop 8…[singles] out a particular group for discrimination, a move that offends many Californians’ sense of fairness.” The Orange County Register said, “Revoking same-sex couples’ right to marry doesn’t belong in the state constitution. We recommend a “no” vote on Prop 8.” And the Sacramento Bee wrote, “Californians should reject the call to amend the state constitution to exclude some people from marriage. That would be a black mark on the constitution, just as past exclusionary acts remain a stain on California’s history.” They know that the truly conservative position is to encourage marriage for all, not to discriminate against some.

The other side has raised over $10 million more than us, and as much as 40% 77% [ed., October 23: new estimates suggest that the percentage of donations attributed to members of the LDS Church is much higher than originally reported] of their donations have come from the Mormon Church. No one church should be able to decide what civil rights we enjoy as private citizens of this country. The Prop. 8 supporters are using their vast war chest to spread lies and misinformation. Your donation will help reach undecided voters who need to hear that Prop. 8 is wrong and unfair.

If all of this doesn’t convince you, I hope you’ll email me (thom at thomwatson.com) so we can talk about this. You can also find out more at the No on Prop 8 site.

Thank you for doing all you can to defeat Prop. 8.